If the overdue airport weren’t enough of a hint, I’ll let you in on a secret: German efficiency is a myth, with roots in religion, nationalism, enlightenment thought and a few major wars. It may have reached its pinnacle in the 20th Century, but since then it’s survived as a useful stand-in for everything that confuses the world about Germans – that in spite of a war that decimated them, a wall that divided them, a currency designed to weaken them and a financial crisis that could have ended them, they still seem to come out on top.
Just not where airports are concerned.
The
Berlin-Brandenburg Airport has gone billions of Euros over budget and is
nowhere close to opening (Credit: ODD ANDERSEN/Staff/Getty Images)
Much like German humour, German efficiency (or the lack of it), is often a hot topic among visitors as they marvel at trains that follow their schedules to the minute, pristine autobahns where German-produced cars seem to drive at warp speed (while getting into statistically fewer accidents), and, perhaps every foreigner’s favourite gripe, citizens who wait for the walk signal before crossing the street – and admonish you if you don’t do the same.
Yet what they mistake for German efficiency is, in many instances, a German fondness for rules – a trait that leaves foreigners equally puzzled. While rule following may help in the seamless execution of everyday tasks, it doesn’t really make a difference when it comes to big, symbolic projects of national significance. Berlin culture mavens waiting for the long-extended renovation of the Staatsoper (State Opera House) would concur; so would those in Hamburg who saw costs balloon for their new philharmonic hall.
Germans are fond of
following rules, such as always waiting for the walk sign to cross the
street (Credit: Berlin-Zeitgeist/Alamy)
The gulf between the two was further widened by Prussia’s adoption of Lutheran Protestantism. It was Martin Luther who had imagined a new kind of German Christianity far from the Catholic confines of the Holy Roman Empire, and his writings further shaped the image of Germans as hard-working, law-abiding and authority supporting (by no coincidence, the same characteristics Hannah Arendt would observe during the Adolf Eichmann trials when she coined the term ‘banality of evil’ to explain how Germany could have allowed Nazism).
What is mistaken for German efficiency is, in many instances, a German fondness for rulesPrussia not only laid claim to these characteristics; it also helped them become national traits. Up until the mid-19th Century, Germany had been little more than a cluster of disparate kingdoms banding together once in a while for border disputes with the French or Slavs. Prussia changed all that when it fought off Napoleon III in the Franco-Prussian War (1870-71) and steered the country towards what begins to look like modern-day Germany.
In fact, according to James Hawes, author of The Shortest History of Germany (2017), it was this victory that really cemented the image of German efficiency. To the British in the early 19th Century, “Germany [was] this kind of backward country… Then suddenly, seemingly overnight, they crushed the French… the premier military power in Europe. It seemed like a kind of weird, black miracle at the time.”
The notion of
German efficiency can be traced back to 19th-Century Prussia’s
militarism and work ethic (Credit: Joachim Messerschmidt/Getty Images)
All of Europe knew the Prussians were a people to watch out forBy the start of World War I, this was more than just a fear of the ‘other’, Hawes explained. “If you’re going to make the world safe for democracy… it’s handy to be able to say that your enemy is almost alien in its weirdness… its superhuman cunning.” WWI propaganda posters, some of which can be viewed at Berlin’s Deutsches Historisches Museum (DHM), upheld this myth, superimposing the face of the German Kaiser on a spider’s body, and generally promoting the image of Germans as all-knowing, all-seeing and omnipresent.
Martin Luther’s
writings shaped the image of Germans as law-abiding and hard-working
(Credit: ullstein bild/Contributor/Getty Images)
Members of the former Allied powers, the US and UK chief among them, like to marvel at how the Germans were hobbled by reparations after WWI yet still emerged to fight a second war – though those sanctions were partly responsible for that war. They like to believe the Wirtschaftswunder or ‘economic miracle’ of the 1950s and ‘60s was due to a ruthlessly efficient work ethic, ignoring just how much money was being pumped in to bolster West Germany against the Russians. As Hawes points out, the myth “has nothing to do with history and more to do with fantasy”. In making a myth of the Germans, we make a myth of ourselves.
Perhaps no-one knows this better than non-German Germans; those who have settled here from elsewhere and encountered stringent rules and unending bureaucracy in daily life, even as public works like Berlin’s airport languish.
The Berlin-Brandenburg Airport now offers guided tours (Credit: ullstein bild/Contributor/Getty Images)
In making a myth of the Germans, we make a myth of ourselvesAccording to Joseph Pearson, however, who explores German idiosyncrasies on his blog The Needle and in his upcoming book Berlin, the delayed airport shouldn’t be denigrated but celebrated precisely because it contradicts the long-held myth; a sign of history correcting its course.
When things like the airport don’t work out, “It humanises the Germans; it shows that they don’t fit easily into useful stereotypes that foreigners might have about them,” he told me, adding, “Nearly every example of German inefficiency makes me as happy as it does frustrated.”
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